The 36-Year-Old Virgin

By Pamela Toussaint, Copyright Christianity Today International

Last summer, 36-year-old Lakita Garth kissed her boyfriend of two years for the very first time—at the altar after they said, "I do."

She and her Mr. Right (literally—her husband's name is Jeffrey Wright) met at a health conference through a mutual friend. "I decided to preach to him, and surprisingly, he didn't go away!" laughs Lakita. When Jeff, a successful Christian publisher in Chicago, was able to spar with her considerable knowledge of biblical doctrine, she became even more intrigued. "I wanted a man who could rise to the challenge, someone I could follow," says Lakita, who was a virgin when she married. "I think women don't have high enough standards. Guys want a challenge, to respect you and to see that you're different. As soon as you start putting out, you lose all of that."

A brainy former beauty queen (she was 1995's Miss Black California), Lakita travels the nation telling "the naked truth" about sexual compromise. She has spoken at countless youth functions, been featured on MTV, and was a regular guest on Bill Maher's Politically Incorrect. One of her upcoming books on abstinence until marriage is titled Give Him the Finger.

Over two decades, Lakita had many opportunities to compromise her moral standard. However, amid the considerable societal pressure most single adults experience, she was able to stay sexually pure. Her training began early.

It takes a family

"In my family, if you had sex outside of marriage, someone got married, or someone got shot!" Lakita recalls with a laugh. Born and raised in a rough part of San Bernardino, California, she jokes that her widowed mother slept with two men every night—Smith and Wesson!

She claims that her "best forms of contraception" were her four protective brothers. "Growing up, I was taught that rights and responsibility went hand in hand," she says. "Today, everyone's demanding rights but no one's talking about responsibility."

callout align="left">"I had to go to Him when I was lonely. If I could be faithful to God during those times, I know I can be faithful to my husband."—Lakita Garth

The strength of Lakita's extended family played a huge role in shaping her strong resolve to stay pure, and to make her life count for Christ. Raised in a then-segregated Alabama, her uncles and cousins called Dr. Martin Luther King a family friend and frequent guest. "I come from a line of Christians that believe your faith must impact the culture. It has to go farther than your personal relationship with Christ." Self-control, self-discipline, and delayed gratification were staples in Lakita's upbringing, and are the key points she uses when teaching abstinence today.

Despite her strong faith, Lakita did not grow up in the church—she admits that as a child she simply refused to go. "I thought church was where all the hypocrites were," she remembers, though her mother was a faithful churchgoer. Lakita finally made a commitment to Christ at age 17, and says she decided right then that she would live by Isaiah 54:5: "For thy Maker is thine husband" (NKJV). She recalls, "I asked myself, 'If God is really my Husband, then why am I flirting with some guy?' God even knows what I'm thinking!"

Lakita admits there were times when she asked herself other things too, like, Is there something wrong with me 'cause I don't have a boyfriend? Fortunately, her young mind wasn't given much room to explore that question—much of her free time was filled with sports or "cracking the books," and TV was usually off limits in the Garth home. In the long years of single adulthood, Lakita learned how to be comforted by God when she felt alone. "I had to go to Him when I was lonely," she says. "If I could be faithful to God during those times, I know I can be faithful to my husband."

Comments

  • Editors' Picks

    Black Friday and the Love of Stuff
    Black Friday and the Love of Stuff
  • The Key to a Thankful Heart
    The Key to a Thankful Heart
  • Ferguson and the Gospel's Hope for Racial Healing
    Ferguson and the Gospel's Hope for Racial Healing
;